4/27/2024 0 Comments The other lazarus story bible![]() Leaning more into this, we see a bit more about this decision here: I guess that is what it would have been like hanging out with the Messiah. I suppose if you fast forward to the end of the story, this response makes a bit more sense, but at the moment, this had to seem off.and odd. It’s also really strange that Jesus stayed two extra days. What?!? Jesus dear friend is dying he responds that Lazarus won't die, God will be glorified, and God’s Son will be as well. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”” - John 11:4-7 NIV No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. “When he heard this, Jesus said, “This sickness will not end in death. Right out of the gate, listen to these words of Jesus. Today, I am just going to write about some of the odd things that jump out to me. There is so much in this story that just makes me wonder and ask a lot of questions. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.” - John 11:1-3 NIV ![]() He was from Bethany, the village of Mary and her sister Martha. When we have prayed to him, he often delays his assistance, either that he may increase still more our ardor in prayer, or that he may exercise our patience, and, at the same time, accustom us to obedience.John chapter 11 is the story of Lazarus, a dear friend of Jesus. We conclude today with what John Calvin says about the fact that Jesus does not rush off to Bethany and that He loves Lazarus, Mary, and Martha: “We are taught by this delay on his part, that we ought not to judge of the love of God from the condition which we see before our eyes. Soon He will be gone and unable to minister in the flesh, but that time is not yet (John 11:5–10). Essentially, He means that He must continue to minister until the time of His departure arrives. Our Lord responds with enigmatic words about day and night. This prompts the disciples to object, noting that Jesus is putting His life in danger by going back to the region where others are seeking His death. Sproul writes in his commentary John, “In the glorification of Christ comes the glorification of the Father.”Īlthough Jesus delays, He eventually decides to return to Judea. This highlights a theme in the gospel of John and in the New Testament that the glory of the Father and the Son are inseparable (8:54 Phil. ![]() Additionally, Jesus says the purpose of the illness is the glory of God and of the Son of God (v. Since Christ will raise Lazarus from the dead, He obviously does not mean that Lazarus will not experience physical death but that the illness will not have the final word, that the death that will result will be temporary. Hearing that Lazarus is sick, Jesus assures His disciples that the illness is not unto death (vv. ![]() 6), but it will not be because of a lack of affection for Lazarus and his sisters. There will be a bit of a delay before Jesus goes to solve the problem (v. Furthermore, John 11:1–10 emphasizes the fact that Jesus has great love for Martha, Mary, and Lazarus. Since John does not tell the story of the anointing until chapter 12, he clearly expects his audience to be familiar with Mary’s deed already. Lazarus, we learn, is the brother of Martha and Mary, with Mary being the same woman who later anoints Jesus before His death (11:1–2). The messengers tell our Lord that Lazarus of Bethany is gravely ill. We find Him still away from the Holy City in today’s passage, when some messengers bring Him some sad news. After the Good Shepherd Discourse, Jesus left Judea because the Jewish authorities attempted to arrest Him (John 10).
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